விளக்கவுரை:
“என்னிடம் எந்த கதியும் இலை”, என்ற சிந்தனை; பகவத் பக்தியில் ஏற்படும் ருசி; “அவன் நம்மை எப்போதும் காப்பான்”, என்ற மகாவிச்வாசம் ஆகியவற்றை உள்ளடக்கிய சரணாகதி என்ற ப்ரபத்தியைச் செய்து; ஆத்ம அனுபவமாகிய கைவல்யம் போல் இல்லாமல் மிக உயர்ந்த மோக்ஷம் என்னும் புருஷார்த்தத்தை வேண்டி நின்று; பரந்த இந்தப் பூமியில் மேன்மையுடன் விளங்கும் ப்ரபன்னர்களின் கோஷ்டியில் சேர எனக்குத் தகுதி இல்லை. ஆனால் எம்பெருமானாரே! உம்முடையா திருவடிகள் என்ற உயர்ந்த மோக்ஷத்தை நான் அடைந்து விட்டேன். இந்தப் பேறும் எனது முயற்சியால் வந்தது அன்று, உம்முடைய மேகம் போன்று கருணை மூலமாகவே வந்தது. எம்பெருமானாரே! இவற்றை நான் கூறவும் வேண்டுமோ? நீவிர் பார்த்தவுடனே அறிந்து கொள்ள இயலுமே!
Amudhannar was enjoying and praising Acharyan’s daya on him for having placed him for kaimkaryam at Ranaganatha sannidhi. Now he pleads for acharya kaimkaryam alone at all times more than the eternal Srivaikunta kaimkaryam. He is certain that it will happen for sure.
Meaning:
I have never had any semblance of desire for Parama Purushaartham mOkshAnubhavam, without seeking the AthmAnubhavam (or Kaivalyam); I never had any prEmam / Bhakti; I have never had a realization of my inability to perform Bhatki Yoga; I never had realized that I have no other means to surrender and have performed Prapatti to become a prapannan; I have never been a member of the Prapanna group. I have taken refuge at your feet. Oh RamanujA! I will attain the mOksham. How? It is only due to Your limitless unbounded grace that showers on those who surrender to Your Lotus feet. Do I need to tell You that? You Yourself know.
Iraamaanusaa – EmperumAnArE ! Seer koNdu– with due anushtanams and realize the jeevthma realization
pEr aRam seydhu– by performing the parama dharma bhakti yogam
nal veedu seRidhum– the ultimate bhagawath anubhava
kaimkaryam-“ mOksha aanandham is granted”
ennum– in such jnAnam and paths
paar koNda maenmaiyar koottan allEn– I do not belong to the greatest groups of such mahAthmAs who have the requisite jnAnam and anushtanam to indulge in bhakti yogam and who are in that greatest path.
yEr koNda veettai yeLidhinil yeydhuvan– “I will attain with least effort the mOksha sthAnam which is the most beautiful and blissful.”
Kaar kOnda unnudaiya vaNmai idhu kaNdu koL– It is due to Your parama audhArya guNa; and it can be seen now here to grant me the moksham simply because I have performed acharya nishtai and surrendered to your lotus feet. Performing Karma, jnAna yoga and visualize or realize the self [jeevaathma] and then carrying out dharma, anushtAnam, etc.- and subsequently ayam thu paramO dharmO yath yOgOnAthma darsanam- compared to all dharmas, bhakti yoga dharmam is the best and grandest. Hence following and performing that bhakti yogam in an uninterrupted manner and thereby attain the highest and most enjoyable SrivaikuNta praapthi Those who are aware of all these and wish to attain that blissful Srivaikuntam for nithya kaimkaryam at the lotus feet of SRiman Narayanan are here assembling in thousands.
I am not aspiring for that goal. If I ask them, whether I can continue to serve my EmperumAnAr in Srivaikuntam as I do here they would answer no..Paramacharya is here and devareer is here graciously and how will be able to serve you there? So, I do not wish for that Srivaikuna praapthi as well.
The Lord is kaarmugil.. He is dark as dark clouds. But you are seer mugil. You are the clouds with the kalyANa gunAs of showering grace and dayA on everyone. That’s why I am also blessed with the kaimkaryam effortlessly. Hence after tasting acharya kaimkaryam, other fruits are not sought after including Srivaikuntam. – explains Amudhanaar
Source:
http://sundarasimham.org/
http://namperumal.com/
